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Service is held weekly at 10:00 am in the Sanctuary at:

Queen Anne United Methodist Church

1606 5th Ave. West

Seattle, WA 98119

 

Phone: 206-282-4307

email: office@qaumc.org


The Miracle of the Tongue and Ear PDF Print E-mail

 

Scripture: Gen 11:1-9 and Acts 2:1-18

Audio: The Miracle of the Tongue and Ear Podcast

Sermon:

If you look around, you will see lots of folks wearing red today. You'll see red paraments on the altar, as well as red fabric hanging in the front and the back of the church.  If you are wondering what the deal is with the red, the red is in celebration of Pentecost, the birthday of the church. All of the red in the sanctuary this morning reminds us of the flames of fire that appeared over the disciples' heads which we hear about in the text from Acts

Actually, there are two texts that I want to deal with today; one from Genesis and one from Acts.  The Genesis text is the story of the Tower of Babel.  The Tower of Babel story is about earthly ambition and pride, how it leads the people to build a proud tower so high that it reaches into the heavens so that the people might touch God.  The result was punishment in the form of a confusion of tongues.  The people began to speak in different languages, and because they could not understand one another, they could not work together.  In the Tower of Babel story, the diversity of language is more of a curse than a blessing. 

But at Pentecost, we see a different type of diversity in language.  At Pentecost, by the power of the Holy Spirit, the people overcome the curse of Babel.  At Pentecost the Holy Spirit descends, and with a mighty wind and tongues of fire, the people are made to hear in a variety of languages, but they share the gift of understanding.  Each person hears the good news of the mighty acts of God, in their own language, and they were never the same again. 

The story of Pentecost starts with the disciples and other followers of Jesus hiding together in a small house in Jerusalem. These followers were very vulnerable and powerless after the Easter experience. They were culturally, socially and economically marginalized by the mainstream system of religion and government. They were vulnerable to those in power.  They were just a small group who still believed that Jesus was the Messiah; even though Jesus had been executed by those in power.  To believe in Jesus was very foolish and dangerous for this group.  And then, the Holy Spirit rushes through the house like a violent wind, filling this small group with the ability to proclaim God's “deeds of power” in all the languages of all the people.

On this day, this small group of powerless people found their voice.  They started talking about their experiences of God.  Through the power of the Holy Spirit, they spoke with authority.  AND, most importantly, the mainstream people, the ones in power listened.  And because they listened, hearts and minds were opened, a movement was started and lives were changed.

Pentecost is a story of two miracles; the miracle of the tongue, and the miracle of the ear.  The miracle of the tongue was given to the small group of disciples and followers of Jesus.  Through the miracle of the tongue, they were able to speak in the languages of the many other Jews who were in Jerusalem from every other nation.

And the large group that had gathered, the group of devout Jews, the group of those in power; the ones who demanded that Pilate crucify Jesus in place of Barabbas; the majority who did not believe that Jesus was the messiah.  They were the powerful ones that the disciples were hiding from.  A powerful majority, with the ability to crush the powerless, this group was given the miracle of the ear; the gift of listening and understanding.

Just as the Holy Spirit gave the followers of Jesus the miracle of the tongue so that they might speak their truths, those in power were given the miracle of the ear so that they might listen, so that they might hear of the wonderful works of God in their own language. 
 
In the Pentecost story the powerless, those who have no voice in society, were given speech.  Listen to this list, children, old men and women, slaves.  This is not a list of the movers and shakers of society.  This is a list of those with the least power, and they are given the ability to speak with authority. And the powerful were made to listen.  Listening is not what the powerful do; the powerful command, act and control.  They give orders.  They don’t usually listen. They don’t have to.  But here, we see the powerful keep quiet long enough to hear a minority perspective and their lives were forever changed because of it. The winds of the Spirit filled them with humility, compassion and respect so that they became open to listening and considering another viewpoint. 

This story shows us that Pentecost is made complete when the powerless of society are gifted with the miracle of the tongue, and the powerful in society are gifted with the miracle of the ear.

So, the question for us is how do we experience Pentecost in our homes, our community, our nation and our world? Whose voices need to be heard? Who needs to allow room for others to speak?  Who needs the miracle of the tongue? Who needs the miracle of the ear? 

The gospel challenges those of us with power to advocate on behalf of the powerless.  And the gospel encourages those without power to find and renew their identity and strength, to find their voice.  

God, on this day of Pentecost, we pray that pray that our own tongues might be stilled so as to invite others to speak. We pray for ears to hear. God grant that we might understand one another and that we might understand the good news, your good news, in just the way we need to hear it.

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Queen Anne United Methodist Church

1606 Fifth Ave. West
Seattle, WA 98119

Ph: 206-282-4307
Fx: 206-282-2319

office@qaumc.org

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